Isaiah 8: 13-18

 

¹³ “It is the Lord of hosts whom you should regard as holy.
And He shall be your fear,
And He shall be your dread.
¹⁴ “Then He shall become a sanctuary;
But to both the houses of Israel, a stone to strike and a rock to stumble over,
And a snare and a trap for the inhabitants of Jerusalem.
¹⁵ “Many will stumble over them,
Then they will fall and be broken;
They will even be snared and caught.”

¹⁶ Bind up the testimony, seal the law among my disciples.
¹⁷ And I will wait for the Lord who is hiding His face from the house of Jacob; 
I will even look eagerly for Him. ¹⁸ Behold, I and the children 
whom the Lord has given me are for signs and wonders in Israel 
from the Lord of hosts, who dwells on Mount Zion.

Not sure who first coined "God-incidence" for coincidence, but it's a concept that I fully believe. In other words, nothing happens by accident! Everything that occurs in our lives happens for a reason and is under the control of Almighty God. I cannot turn to this study week in and week out without seeing His presence and His Word having an impact on something happening in my world.

I'm sidetracking a little bit, now, but I've been so moved by the group Bible study that I'm in that has focused on the ministry of Paul. We just finished reading Acts 27 about one of his shipwrecks. Before he was even put on the boat (as a prisoner on his way to Rome), Paul was visited by the presence of Jesus and assured that he would preach in Rome. It was that utter confidence in the words of His Savior that spoke through him in his journey, even as his ship with 276 passengers faced utter demolition by storms. O, to have the discernment and the confidence of walking through trials with the assurance of Jesus and God's Word for us!

Really, I think this is what was happening with Isaiah in Chapter 8, as God is reassuring the prophet of his calling, despite the incredible obstacles he would face in trying to get the Word out to Judah. God was basically saying, You will be disappointed! You will feel like a failure! The people will come up against you. But, I will be your sanctuary (8:14), even though those around you will not see the Truth. There are many across the United States who are disappointed this morning, feeling that their votes have failed them. God's Word may well be for those today. I will be your sanctuary! But, see what else Isaiah said before you claim that verse today, OK? Here we go....

Last week's passage ended with God saying, "And you are not to fear what they fear or be in dread of it." (8:12) This week's passage begins with an answer to what Isaiah should fear: "It is the Lord of hosts...." (8:13) Who is holy? There is only One--the Lord of hosts. Not kings. Certainly not idols. Not culture or whatever arguments the people would bring against him. If Isaiah kept God holy--sanctified and set apart from everything else worldly--then he would remain strong in the Truth and in his presentation of such, no matter what else was said against him.

Verse 14 comes with that all-important word 'Then'! What comes first? Honoring the Lord of hosts as holy above all. "Then, He shall become a sanctuary." (8:14, emphasis mine) This is why I put the caution on claiming this verse outright. You cannot claim the sanctuary--the refuge, protection and security of the Lord--if you do not honor the holiness of God! Down the line, there is nothing Judah would have wanted more than to claim sanctuary, especially in an invasion from an established ally [Assyria]. How Isaiah's words here could have spoken to them if the nation had accepted God as holy! But we know they did not--not before the time of the prophets nor after the time of the Messiah.

The rest of verse 14 and then verse 15 both address not only Judah but the state of the entire nation of Israel--the 12 tribes! They did not believe in the holy nature of God and His plan, nor would they recognize God in the flesh, as their Messiah walked amongst them. Many passages in the New Testament refer to the words Isaiah received regarding the "stone" and the "rock." [Not surprisingly, the Amplified Bible capitalizes both of those words in the Isaiah passage.]

"For this is contained in Scripture:

'Behold, I lay in Zion a choice stone, a precious corner stone,
And he who believes in Him will not be disappointed.'

This precious value, then, is for you who believe; but for those who disbelieve,

'The stone which the builders rejected,
This became the very corner stone,'

and, ^'A stone of stumbling and a rock of offense';

for they stumble because they are disobedient to the word, and to this doom they were also appointed."

--I Peter 2: 6-8 (from which Peter pulled Scripture in Isaiah and Ephesians)

God's Word had not changed for Israel, nor had His warnings and exhortations to the people to repent and believe. There was given the opportunity for refuge and provision, but accepting God as holy above all proved too great a cost in the lives of the people. So....

"...He would be a terror to them, as he would be a support and stay to those that trusted in him. Instead of profiting by the word of God, they should be offended at it; and the providences of God, instead of leading them to him, would drive them from him. What was a savour of life unto life to others would be a savour of death unto death to them."

--Matthew Henry's Concise Commentary on the Bible

Not all would be lost! Isaiah took heart in what he heard next from God: "Bind up the testimony, seal the law among my disciples." (8:16, emphasis mine) There would be some who would believe and who would accept the Word of God, the teachings through Isaiah. "They had the responsibility of maintaining written records of his [Isaiah's] prophecies so that they could become public after the prophesied Assyrian invasion," says my study Bible. But, more importantly, they would move forward the Truth that God's chosen people would receive the fulfillment of His promises. Yes, a remnant would be saved!

Verses 17 and 18 close with Isaiah speaking: "And I will wait for the Lord...." Isaiah and his own children, and the children of Israel whom God would save. There are many references in the Bible to waiting for or on the Lord--numerous enough that one has to take the concept seriously as an overriding principle of life. We simply do not wait in our society--not for God's timing and not for anyone. Not unusual, then, to see all of the recorded Biblical references to words and phrases like 'perseverance', 'hold fast', 'be still', etc. To whom or what are we running? In whom or what is our hope?? Isaiah knew his hope was in the Lord and that deliverance--eternal deliverance--would come through Him, in His time! Puts a new spin on the now-colloquial phrase, "Wait for it...."

Why is waiting for the Lord a challenge for Judah? Catch the next part of verse 17: "the Lord who is hiding His face from the house of Jacob." The day was coming when God was going to completely turn His back upon Judah. We must keep reminding ourselves that even though Isaiah is being encouraged, the consequences of Judah's sinfulness had already been decided in its invasion by the Assyrians and its exile to Babylon. What does this kind of "turning His back" look like?

"Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them, and they will be consumed, and many evils and troubles will come upon them; so that they will say in that day, 'Is it not because our God is not among us that these evils have come upon us?'"

--Deuteronomy 31:17

What happens when we do not wait on the Lord and go our own way? What happens when we do not accept the supreme Lordship of God as holy? How did Judah not understand? How do we not understand? It only takes a look around the world today to wonder if we aren't continuing to ask these very same questions, reaching the very same answers.

"What has it cost you
What have you won
The sins of the fathers
Are the sins of the sons
It was always within you
It will always continue
But it shouldn't surprise you at all
You know...."

--from Surprises, lyrics by Billy Joel

Now, we don't want to end on a downer, so don't miss the hope! Don't miss the point! "I will even look eagerly for Him." (8:17, emphasis mine) We are not only called to wait, not only called to follow God even in times of rampant disobedience without repentance, but we are to wait eagerly. The Amplified Bible uses the phrasing, "I will look for and hope in Him." The Message paraphrase puts it as such: "...while I wait and hope for him. I stand my ground and hope...." The process of waiting is not a twiddling of thumbs as time marches onward. We are all called to see God in all things, seeking His hope and standing on His Word. Back to Jeremiah 29 to close today:

"'Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart. I will be found by you,' declares the Lord, 'and I will restore your fortunes and will gather you from all the nations and from all the places where I have driven you,' declares the Lord, 'and I will bring you back to the place from where I sent you into exile.'"

--Jeremiah 29: 12-14 (emphasis mine)

The end of Chapter 8: "To the law and to the testimony!".... 'Til next Wednesday!

Photo: andrewschultz.com

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Next week: Isaiah 8: 19-22

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 6: 4-7

⁴ And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke.  

⁵ Then I said, “Woe is me, for I am ruined!
Because I am a man of unclean lips,
And I live among a people of unclean lips;
For my eyes have seen the King, the Lord of hosts.”

⁶ Then one of the seraphim flew to me with a burning coal in his hand, 
which he had taken from the altar with tongs.
⁷ He touched my mouth with it and said, “Behold, this has touched your lips; 
and your iniquity is taken away and your sin is forgiven.”

So much is packed into our short passage today. If you really start digging into the point of what is being relayed, you may well find yourself as Isaiah did--amazed yet terrified at the awesomeness of God and full of angst over being in this presence, knowing what he knew about himself.

Verse 4 probably should have been tucked into last week's passage, as it completes the picture we left--the Lord, sitting on His throne, surrounded by the Seraphim, praising His Name and His holiness. As I was struck with creation responding to God's presence a few weeks back, I am struck with the same thought of mighty power here. The heavenly door sockets ("foundations"), as is inferred in some translations, tremble in His presence! Smoke, representing a combination of His holy judgment and His holy wrath, fills the temple.

It is not odd, then, that Isaiah would respond out of fear. But, as we continue to read in verse 5, there is more than tangible fear being expressed here. "Woe is me, for I am undone," reads the King James Version. In Hebrew, 'undone' means not only to be struck dumb to the point of silence, but to fail or perish [Strong's]. He has "unclean lips," referring not only to things said but from where those things come--an unclean heart.

"Watch over your heart with all diligence,
For from it flow the springs of life.
Put away from you a deceitful mouth
And put devious speech far from you."

--Proverbs 4: 23 and 24

Things HAPPEN when you are in the presence of the Lord. For Isaiah, there was an acute awareness--not of his being called to something incredible but of his own sinfulness. He recognized his failures to live by the Lord's way. He might have felt like perishing, to pull out that Hebrew meaning of 'undone' a little further. The prophet recognized that he was undeserving to be in the presence of the one and only, holy God! Peter found himself in a similar situation, encountering Jesus after an uneventful fishing trip that suddenly turned favorable.

"...their nets began to break; so they signaled to their partners in the other boat for them to come and help them. And they came and filled both of the boats, so that they began to sink. But when Simon Peter saw that, he fell down at Jesus’ feet, saying, 'Go away from me Lord, for I am a sinful man!' For amazement had seized him and all his companions because of the catch of fish which they had taken...."

--Luke 5:6-9 (excerpts)

The view of God in His glory must have been so overwhelming. Yet, when Isaiah came to terms with that, the immediate thought was his unworthiness to have this view. Not only was he unclean, but his people were unclean, and he was living among them. This is how Matthew Henry rephrases and expounds on this: “I dwell in the midst of a people who by their impudent sinnings are pulling down desolating judgments upon the land, which I, who am a sinner too, may justly expect to be involved in.” How could Isaiah have expected to receive such a vision when his whole nation was under judgment by God? The overwhelming view of God against the overwhelming view of his sin against this incredible moment of grace in his glimpse of the heavenlies. [Whew!...Wow, right?!]


It tore Isaiah up, to the point that he needed an intervention. Verses 6 and 7 describe it. One of the Seraphim comes to him.

"Note, God has strong consolations ready for holy mourners. Those that humble themselves in penitential shame and fear shall soon be encouraged and exalted; those that are struck down with the visions of God’s glory shall soon be raised up again with the visits of his grace; he that tears will heal....   Here was one of the seraphim dismissed, for a time, from attending on the throne of God’s glory, to be a messenger of his grace to a good man; and so well pleased was he with the office that he came flying to him."

--Matthew Henry's Concise Commentary on the Bible

Not only does the angel come down from Heaven, but he brings a burning coal from its temple altar. Isaiah's "unclean lips" are touched by the hot coal, and he is cleansed of his iniquity, his sins forgiven. (vs. 7) I'm wondering which segment of these verses is more incredible: Being in the presence of God and recognizing His unparalleled holiness in the face of unworthiness, or being in the presence of one of God's most special angels to be personally purified, sin-purged and sanctified for His service.

More important than answering that question is to see that though Isaiah was chosen to receive this vision for God's unique purpose for him, I should not be that far away from Isaiah in witnessing the glory of God from the view in which He has blessed me; recognizing the deepness of my own unworthiness in His presence; pursuing repentance in light of being "undone"; and, seeking the cleansing and receiving the forgiveness made possible through the saving work of "the King, the Lord of hosts." (vs. 5)

"Create in me a clean heart, O God,
And renew a steadfast spirit within me....

Deliver me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will joyfully sing of Your righteousness.

O Lord, open my lips,
That my mouth may declare Your praise."

--Psalm 51: 10, 14 and 15

The commissioning.... 'Til next Wednesday!

Photo: dennisgabil.blogspot.com

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Next week: Isaiah 6: 8-10

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 6: 1-3

Isaiah’s Vision

¹ In the year of King Uzziah’s death  

I saw the Lord sitting on a throne, lofty and exalted, 

with the train of His robe filling the temple.

² Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew.  

³ And one called out to another and said,

“Holy, Holy, Holy, is the Lord of hosts,
The whole earth is full of His glory.”

Just as we all do not have the same spiritual gifts, we all do not receive the same callings in life. Not everyone can be a prophet. [Praise God!] Even though Isaiah has begun to share the word from God in the first 5 chapters of his book, the prophet now unfolds for us in Chapter 6 how God called him to become a prophet with his receiving of a vision and his commissioning.

"In the year of King Uzziah's death...." King Uzziah reigned in Judah for 52 years, from 813 B.C. to 739 B.C. He was a God-honoring king, and "as long as he sought the Lord, God prospered him." (II Chronicles 26: 5b) But, Uzziah did not always honor God, as was evident when his pride on the battlefield filled his heart so that he thought he was worthy enough to burn incense on the altar of incense in the temple (which was the duty of the priest). As he stood with an incense censor in his hand, challenging the priests, leprosy broke out upon him and never left.

"So Uzziah slept with his fathers, and they buried him with his fathers in the field of the grave which belonged to the kings, for they said, 'He is a leper.' And Jotham his son became king in his place."

--II Chronicles 26:23

Such was the political and spiritual environment of Judah when Isaiah is called in by God to minister. I do like Matthew Henry's perspective on the time:

"From the mortality of great and good men we should take occasion to look up with an eye of faith to the King eternal, immortal. King Uzziah died under a cloud, for he was shut up as a leper till the day of his death. As the lives of princes have their periods, so their glory is often eclipsed; but, as God is everliving, so his glory is everlasting."

--Matthew Henry's Concise Commentary on the Bible

Isaiah tells us about his vision from God, as verse 1 continues. My study Bible describes this experience as Isaiah having an "inner eye." This was not a dream, but some kind of unconscious-to-reality experience. In Revelation, John would experience something similar, in that a new reality was being revealed in real time. Isaiah begins to describe the heavenly realms, with the Lord on His throne and His garment filling the sanctuary of Heaven to completion.

"Seraphim stood above Him...." There are divisions in the hierarchy of angels, and the Seraphim were very close to God. This is a Hebrew word probably meaning "burning ones." (Reformation Study Bible) Isaiah describes them in verse 2 by noting their six wings and what they do. Like Moses facing the burning bush, these angels were not worthy to look upon the face of the Lord either, so two wings cover their face. Two wings over the feet may represent a position of humility and reverence. Finally, two for flying!

And the Seraphim were definitely not standing still in the presence of the Lord. Isaiah received a glimpse of the heavenly choir, with the Seraphim in worship saying, "Holy, Holy, Holy, is the Lord of hosts." [In case you were wondering about the inspiration for the words of that hymn, and many others!] This same song will be referenced in Revelation--the angels, once again, praising the Lord and His holiness. Some commentary suggests one 'Holy' for each person of the Trinity--Father, Son and Holy Spirit--though others say that the Seraphim focused on holiness in Christ deliberately, and with wonder and joy. How often do we contemplate the true holiness of God?

"Open the eyes of my heart, Lord,
Open the eyes of my heart,
I want to see You. I want to see You.
To see You high and lifted up,
Shining in the light of Your glory.
Pour out Your power and love,
As we sing holy, holy, holy."

--Open the Eyes of My Heart, lyrics by Paul Baloche

"The whole earth is full of His glory"--More literally translated, this part of verse 3 says "the fullness of the whole earth is His glory." Back in the days of the wilderness, when the Glory would come before the Israelites in fire and cloud, it would be difficult to imagine glory filling the whole earth. Heaven is not earth, and earth--while a dear creation to God and our means of witnessing His holiness daily--is not Heaven!

What an incredible way to start a ministry! For Isaiah, the earthly picture is so depressing, as the longtime ruler fails to obey God and succumbs to leprosy. Isaiah is called in to offer up chapters of future judgment and a sentence to exile. Yet before this difficult task at hand, God gives him a view of eternity. Can there be anything more inspiring? Anything more encouraging? Fortifying? When we wonder how Isaiah can deliver the word as he does, lasting over the reigns of four kings, maybe we need only look back to this moment.


Isaiah's response to glimpsing Heaven.... 'Til next Wednesday!

Photo: gobeyondblog.com

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Next week: Isaiah 6: 4-7

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 4: 4-6

⁴ When the Lord has washed away the filth of the daughters of Zion 
and purged the bloodshed of Jerusalem from her midst, 
by the spirit of judgment and the spirit of burning,
⁵ then the Lord will create over the whole area of Mount Zion 
and over her assemblies a cloud by day, even smoke, 
and the brightness of a flaming fire by night;  
for over all the glory will be a canopy.
⁶ There will be a shelter to give shade from the heat by day, 
and refuge and protection from the storm and the rain.

With the close of Chapter 4 comes the return of a picture of God that should have spoken volumes to His people, as Isaiah speaks of what the Jews coined the "Shekinah"--a visible presence of the glory of God in their midst. More on this shortly, because His holy glory cannot be present in the presence of sin, which is where we begin with verse 4.

Verses 4 and 5 are a "when...then" construction, as opposed to an "if...then." There will be a time when the Lord will clean up, if you will. As we discussed here last week, sin cannot exist with true holiness. This is why we will always be sinners in our fallen world. Our steps toward true holiness will never be enough to fulfill what God has established as holy. That should not stop us from trying to be Christlike. We just need to realize that every step He brings us in that direction will be accompanied by time on our knees in humility, recognizing, as did Christ, that equality with God is not something to be grasped. (Philippians 2:6)

The Lord will cleanse Judah of its filth (moral and otherwise) as well as its penchant for violence. Bloodshed was common in Judah under its evil kings, notably--and just prior to the nation's Babylonian captivity--under the rule of King Manasseh, who reinstated all of the evil ways his father, "good" King Hezekiah, had abolished. The Day of the Lord will bring bloodshed as well. But, in the time of a revived Zion, in the days of the remnant that would be eternally saved, God would take all of that away through judgment and burning. "Through the process of refining fire, consuming the faithless and purifying the faithful, God will produce a holy Zion." (Reformation Study Bible)

Note the dichotomy, looking at verse 5, as Isaiah moves from speaking of fire as a destructive, yet purifying force to fire as the protective, guiding presence of God Himself. Once the table has been set, God may come to it. Isaiah says He will return to His people in the form He took as in the days of old, leading them out of bondage in Egypt through the wilderness to the Promised Land.

"The Lord was going before them in a pillar of cloud by day to lead them on the way, and in a pillar of fire by night to give them light, that they might travel by day and by night. He did not take away the pillar of cloud by day, nor the pillar of fire by night, from before the people."

--Exodus 13: 21 and 22

As I said up top, the Jews would come to refer to this presence of the glory of God with them as the Shekinah. ("That which dwells," in the Hebrew. --International Standard Bible Encyclopedia) Ezekiel, in Chapter 43, reveals his own encounter with the Shekinah, through a vision. "And His voice was like the sound of many waters; and the earth shone with His glory." (43: 2b) Through the wilderness adventure, as recounted in Numbers, the cloud and pillar would appear over the tabernacle--home of the very word of God. When the cloud or pillar moved, so would the people. Whether days or weeks, the people watched and honored the God who led them. These are the days that are coming back! 

"...all the glory will be a canopy," (vs. 5) and, "There will be a shelter...." (vs. 6) The King James Version uses 'defence' for canopy, meaning "chamber or closet," and 'tabernacle' for shelter, meaning "hope, refuge, place of refuge, shelter, trust." [all references, Strong's] That word shelter also more literally means "hiding place," a metaphor Isaiah will use more than once in his prophecy.

"You are my hiding place; You preserve me from trouble;
You surround me with songs of deliverance."

--Psalm 32:7

Not only will the presence of God be literal, but His presence of safety and protection will be also. For a nation on the verge of captivity, there remains hope. For souls in the last days on the verge of being lost, there is a "hiding place" and a hope from which there is deliverance.

"That God will protect his church, and all that belong to it (Isa. 4:5, 6); when they are purified and reformed they shall no longer lie exposed, but God will take a particular care of them. Those that are sanctified are well fortified; for God will be to them a guide and a guard."

--Matthew Henry's Concise Commentary on the Bible

Concluding today with a theme that we can pick up in a word in verse 5: create. It is important to note, also, the subject that goes with that verb: the Lord. The Lord creates. As has been said before, Judah was not in a position to save itself from itself. God is going to save His people from their sins. To do that, He has to bring about renewal and refinement to create holiness. The Lord washes away and purges that which makes people unholy. He causes His presence to be made known once conditions are right for Him to appear. He brings the shelter, the refuge, the protection, the hope and the glory. "Know that the Lord Himself is God; it is He who has made us, and not we ourselves...." (from Psalm 100:3)


We can pray for His presence. We can pray for His protection. We can pray for hope. We can pray for revival. We can pray for the return of His glory. What we need to accept is that we cannot make these things happen by our own will! We need to honor Him as the Creator of all, honoring His word as the Holy Bible, and the Holy Spirit as our Help and our "hiding place" in a fallen world. "For the Lord is good; His lovingkindness is everlasting
and His faithfulness to all generations." (Psalm 100:5)

"Reformation-work is God’s work; if any thing be done to purpose in it, it is his doing. But how? By the judgment of his providence the sinners were destroyed and consumed; but it is by the Spirit of his grace that they are reformed and converted. This is the work that is done, not by might, nor by power, but by the Spirit of the Lord of hosts (Zech. 4:6), working both upon the sinners themselves that are to be reformed and upon magistrates, ministers, and others that are to be employed as instruments of reformation."

--Matthew Henry's Concise Commentary on the Bible

The "Parable of the Vineyard" ....'Til next Wednesday!

Photo: oneyearbibleblog.com

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Next week: Isaiah 5: 1 and 2

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 4:1-3

A Remnant Prepared

1 For seven women will take hold of one man in that day, 

saying, “We will eat our own bread and wear our own clothes, 

only let us be called by your name; take away our reproach!”

² In that day the Branch of the Lord will be beautiful and glorious, 
and the fruit of the earth will be the pride 
and the adornment of the survivors of Israel.  
3 It will come about that he who is left in Zion and remains in Jerusalem 
will be called holy—everyone who is recorded for life in Jerusalem.

Chapter 4 may be quite short [we'll finish next week], but it is a passage of hope in the midst of judgments. At least, once you get past verse 1.


Verse 1 might well have gone with the end of Chapter 3, as the daughters of Zion received their calling out by God. "Your men will fall by the sword," we read last week in Isaiah 3:25. Indeed, enough men will fall that there will be a shortage of men. This is the situation described in verse 1, with many women trying to secure a single husband. In the battle that left Judah captive to Babylon, men fell. But this passage also alludes to the Day of the Lord in which men will fall and the wicked [like the women of Judah] will be punished with no husbands.

The quote from the women in verse 1 might sound as part rally cry from the days of women's lib. "I can bring home the bacon, fry it up in the pan," right? They said they could take care of themselves. But remember the days of Isaiah. Women didn't do these kinds of things for themselves. These women not only overstepped their area of responsibility, but they were willing to take any husband they could grab for the sake of his name, just to save themselves the shame of not being married.

"...These women will be bound to support themselves; they will eat bread of their own earning, and wear apparel of their own working, and the man they court shall be at no expense upon them, only they desire to be called his wives, to take away the reproach of a single life. They are willing to be wives upon any terms, though ever so unreasonable; and perhaps they rather because in these troublesome times it would be a kindness to them to have a husband for their protector. ...That modesty, which is the greatest beauty of the fair sex, was forgotten, and with them the reproach of vice was nothing to the reproach of virginity, a sad symptom of the irrecoverable desolations of virtue."

--Matthew Henry's Concise Commentary on the Bible

If anyone was to remove the reproach of these sinful women, it was God. They needed only to have remembered His servant Jacob's wife, Rachel, and her struggles to have children. She blamed God for the reproach of her infertility and took matters into her own hands. It was quite a few children born to other mothers later that "...she conceived and bore a son and said, 'God has taken away my reproach,'" (Genesis 30:23) in the birth of her son, Joseph. Eventually, by His grace, God will remove the reproach of Judah--a remnant of Judah, more specifically.

Verse 2 brings us to mention of "the survivors of Israel." This means that some are survivors and some are not. This group of survivors is called the remnant. What the prophets begin to foretell is a time coming, a last time coming (the Day of the Lord), in which ultimate judgment will be pending. God in His holiness will take with Him for eternal life--"everyone who is recorded for life" (vs. 3)--those who are the true believers by faith in Him and His Son, Jesus Christ, depicted in verse 2 as "the Branch of the Lord."

"'Behold, the days are coming,' declares the Lord,
'When I will raise up for David a righteous Branch;
And He will reign as king and act wisely
And do justice and righteousness in the land.'"

--Jeremiah 23:5

What Judah has not known in this time of Isaiah's prophecy is a king who acts wisely or justice that prevails. To know that a time of a "beautiful and glorious" reign, from the lineage of David, is in the wings should have provided hope to the lost nation. For some, it must have, as the base of the remnant would come through them. Of course, this is not the people who would see the first Advent of our Lord, but, over the generations--if the word of the Lord were faithfully shared down through the generations, as God commanded--the remnant would and will know His Son. Difficult to be faithful through captivity, unlawful governments, and the continued sinfulness of mankind. But God has not forgotten, and Paul's words are an enduring reminder:

"I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 'Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left, and they are seeking my life.' But what is the divine response to him? 'I have kept for Myself seven thousand men who have not bowed the knee to Baal.' In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice."

--Romans 11:1-5 

'Branch' in the Hebrew can also refer to a sprout. [Strong's] Jesus was certainly more than a sprout, but He is the initial catalyst for the larger picture of spiritual growth and salvation that the Bible is talking about. The metaphor literally grows as we read the Savior's words recorded in John 15. "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing." (John 15:5)

Judah would not be saved by a revival of its own doing. It did not abide in the Father. It was not a fruit-bearing nation of the type that was pleasing to God. Yet, for some, a time will come when the "fruit" evident upon the earth and a recognition of the Branch of the Lord will distinguish them from others who cry out, "Lord! Lord!" yet will go to eternal doom, familiarly unacknowledged.

"Not everyone who says to Me, 'Lord, Lord,' will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness.'"

--Matthew 7: 21-23

Jesus said that you will know "by their fruits," those who are abiding in Him. The Jewish remnant and the Christian know the same God and will demonstrate the same good fruits in their lives, even if the Christian does not share the Jewish heritage as one of the remnant. As Chapter 11 of Romans continues, Paul goes into much detail about how God is working out His plan of salvation for all His people! What we must hold fast to, as would be the words of Isaiah upon Judah, the holiness of the one true God and live "by everything that proceeds out of the mouth of the LORD." (from Deuteronomy 8:3)

"Note, If Christ be precious to us, his gospel will be so and all its truths and promises—his church will be so, and all that belong to it. These are the good fruit of the earth, in comparison with which all other things are but weeds. It will be a good evidence to us that we are of the chosen remnant, distinguished from the rest that are called Israel, and marked for salvation, if we are brought to see a transcendent beauty in Christ, and in holiness, and in the saints, the excellent ones of the earth."

--Matthew Henry

Cloud and fire return over Mount Zion, as Chapter 4 concludes. ....'Til next Wednesday!

Photo: psywarrior.com

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Next week: Isaiah 4: 4-6

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).