Isaiah 19: 14-17

¹⁴ The Lord has mixed within her a spirit of distortion;

They have led Egypt astray in all that it does,
As a drunken man staggers in his vomit.
¹⁵ There will be no work for Egypt

Which its head or tail, its palm branch or bulrush, may do.

¹⁶ In that day the Egyptians will become like women, 
and they will tremble and be in dread 
because of the waving of the hand of the Lord of hosts, 
which He is going to wave over them. 
¹⁷ The land of Judah will become a terror to Egypt; 
everyone to whom it is mentioned will be in dread of it, 
because of the purpose of the Lord of hosts 
which He is purposing against them.

God--a mixologist? Good thing they weren't driving cars in Egypt back in the day, because counting the DUIs might make an officer run out of room on his papyrus ticket scroll!

Isaiah's poetics this week provide us a clear and unpleasant description of what Egypt looks like, at the Lord's doing. In verse 14, the prophet presents a cocktail of sorts, in which God uses a "spirit of distortion," that leads to a state of drunkenness. The Amplified Bible lists three ingredients: "The Lord has mingled a spirit of perverseness, error, and confusion within her." For a country that had been filled with such wisdom and ingenuity, this drink is truly toxic.

"One party shall be for a thing for no other reason than because the other is against it; that is a perverse spirit, which, if it mingle with the public counsels, tends directly to the ruin of the public interests."

--Matthew Henry's Commentary on the Whole Bible

I fear we only need look at recent election years in the United States to see Henry's commentary in action. It's one thing when there's trouble in your own house, but when that trouble starts to involve others, or gets shared with others (like that "Oops!" of a Facebook post), the size of the snowball of controversy grows astronomically. Egypt has gone "astray" at the highest levels of its authority, and a video of its staggering around in its own vomit has 158,000 likes on YouTube. Not pretty!

"See what reason we have to pray for our privy-counsellors and ministers of state, who are the great supports and blessings of the state if God give them a spirit of wisdom, but quite the contrary if he hide their heart from understanding."

--Matthew Henry

Verse 15 reminds us of the economic situation in which Egypt has found itself. There is no work for anyone, whether a "palm branch or bulrush." The crops won't be there (because God has dried up the Nile), so those who harvest those crops, and make items from the crops, and sell the manufactured goods, and buy and wear the goods--none will be employed. We can see how "vicious circle" received its name. So confounded is the wisdom of Egypt that it will not know its "head" from its "tail."

With verse 16, note the critical phrase, "In that day," which would denote a specific time at which certain events will occur. This may refer to a near-fulfillment of prophecy, in which Judah will actually be seen by Egypt as a "terror" (vs. 17) or, more literally, a cause of shame. Recall, though, that Judah is far from being mighty in and of itself. The Assyrians would soon come in and destroy most of the nation, with Jerusalem spared at the hand of God and the praying hands of Hezekiah. With the Assyrians poised to head south into Egypt--to break up the Egypt-Judah alliance and to show who's really boss--that would put the willies into Egypt.

[I realize that there are some readers who will want to take someone to task over the phrase "the Egyptians will become like women." It's one of those passages--like the "wives submit to your husbands" and "weaker vessel" passages of the Apostle Paul--that requires a cultural interpretation. Women in the day did not have rank and privilege in society, nor respect or value. They were considered defenseless and helpless. It really does make sense in this context, whether you like the read or not.]

There is also the possibility of a dual fulfillment of this prophecy, in that the day when Egypt acknowledges the "waving of the hand of the Lord" (vs. 16) in all of these doings is still to come--but will come at the Day of the Lord. It may not be unlike Pharaoh's servants at the time of the plague of locusts, begging their leader to release the Israelites that the nation might be freed of its ills.

"Pharaoh’s servants said to him, 'How long will this man [Moses] be a snare to us? Let the men go, that they may serve the Lord their God. Do you not realize that Egypt is destroyed?'"

--Exodus 10:7 (clarification mine)

Pharaoh had opportunity upon opportunity to make a change, to save his people from the "dread" of Almighty God. Yet God had hardened his heart, and even his closest advisers could not sway him from his dogged determination to come out on top. God, of course, did so that He would prevail--and He will continue to prevail, even as "every knee will bow" and "every tongue will confess." (from Philippians 2:10 and 11)

And for those of us whose hearts are not hardened, may we have opportunity to see the will and way of God before us, understanding that His purposes will be accomplished, with or without us.

"How well it becomes us to fear before God when he does but shake his hand over us, and to humble ourselves under his mighty hand when it does but threaten us, especially when we see his counsel determined against us; for who can change his counsel?"

--Matthew Henry

More changes for Egypt. ...'Til next Wednesday!

Photo: itsthequestionthatdrivesus.net 

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Next week:  Isaiah 19: 18-22
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 19: 4-7

 

⁴ “Moreover, I will deliver the Egyptians into the hand of a cruel master,
And a mighty king will rule over them,” declares the Lord God of hosts.

⁵ The waters from the sea will dry up,
And the river will be parched and dry.
⁶ The canals will emit a stench,
The streams of Egypt will thin out and dry up;

The reeds and rushes will rot away.
⁷ The bulrushes by the Nile, by the edge of the Nile
And all the sown fields by the Nile
Will become dry, be driven away, and be no more.

Moving forward in Chapter 19, Isaiah continues to bring forth the word of judgment upon Egypt. Last week, we looked at how the nation would crumble from the inside out, with poor judgment and internal strife ruling over wisdom. This week, we look at the effect God's judgment will have upon His Creation in this part of the world.

But, first, verse 4 [which, in hindsight, should have been included with last week's bundle of verses]. Not only will conditions be ripe for a takeover at the top realms of government, but God will bring forward a "mighty" and "cruel master" of a king to rule the nation. If we remember back to the days of Moses' calling, we know that Egypt's ruler, Pharaoh, fits the bill for a cruel master. The people of God were slaves to this leader, who treated them unfairly and caused them great suffering. Now, in Isaiah's prophecy, we see a turning of those tables.

"Now the barbarous usage which the Egyptian task masters gave to God’s Israel long ago was remembered against them and they were paid in their own coin by another Pharaoh. It is sad with a people when the powers that should be for edification are for destruction, and they are ruined by those by whom they should be ruled...."

--Matthew Henry's Commentary on the Whole Bible

 
Indeed, Egypt would be ruled by tyrants and by foreign rulers--among them, kings from Assyria and Babylon--with like mightiness and fierceness. Though God does not condone cruelty, He has allowed its use as a punishment.

Creation does not lie still in response to the work of God. It responds to God as part of His work in a given situation. I'm guessing that if you asked people on the street for three facts about Egypt, one of those would contain mention of the Nile River. One of the world's longest rivers, the Nile flows from southern Africa up north, emptying into the Mediterranean Sea. The mouth of the the Nile is in Egypt.

Every year, the Nile River has a period of great rising due to changes in climate. Back in the day, it was flooding. When the waters receded, after scaling the river's banks, nutrient-rich soil deposits remained. The farmers took advantage of the prime condition of the land to plant their crops. In fact, Egypt was known as the "bread basket" of the world, as it was a chief exporter of crops. (Reformation Study Bible)

It is with this background that we look at the conditions to come, beginning with verse 5. The "sea," "waters," "river," will "thin out" and "dry up." Making the Nile run dry is the job of only One! God is knocking out the tributaries and connecting waters that the Nile feeds, too. The "canals will emit a stench." (vs. 6) If you have ever walked near a drying river bed that is still a bit damp, there is a smell from the mud and whatever natural or unnatural deposits remain on the soil, not to mention the foul odor of the standing water itself. There would be an even stronger scent over time:

"'...The fish that are in the Nile will die, and the Nile will become foul, and the Egyptians will find difficulty in drinking water from the Nile.'"

--Exodus 7:18

More on the loss of the fish next week. Verse 6 also says that "the reeds and the rushes will rot away." 

"'...Can the papyrus grow up without a marsh?
Can the rushes grow without water?....'"

--Job 8:11

The swamp plants and grasses that make their home along the river will die. In these times, these plants were used judiciously in making baskets, mats and papyrus--as the verse in Job points out--which was used as a paper and building material. Nothing was wasted. These plants usually self-seed and grow continuously with the wealth of water and its resources at the river's edge. God's drying up of the Nile will affect this unmaintained blessing.

Then, verse 7, "all the sown fields of the Nile...," will face the impact of God's hand. If the Nile no longer floods and God refuses to send rain, the result is obvious, and the repercussions of that result enormously difficult on the health and economy of the nation--of which we'll explore more next week.

"Yet this is not all; the drying up of their rivers is the destruction...of their fortifications, for they are brooks of defence (Isa. 19:6), making the country difficult of access to an enemy. Deep rivers are the strongest lines, and most hardly forced. Pharaoh is said to be a great dragon lying in the midst of his rivers, and guarded by them, bidding defiance to all about him, (Ezekiel 29:3)."

--Matthew Henry

Although it might have been easy for an Egyptian of this day to consider God Himself the "cruel master," for the resident of Judah hearing this prophecy, it might well have served as a plea of remembrance for whom to best maintain an alliance. Who saved the Israelites? The "cruel master" or the Lord God of hosts?

"What then shall we say to these things? If God is for us, who is against us?

--Romans 8:31

  

Egyptian industry will suffer in the wake of the loss of the Nile. ...'Til next Wednesday!

Photo: www.thedailystar.net

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Next week:  Isaiah 19: 8-10
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).