Isaiah 18: 4 and 5

4 For thus the Lord has told me,
“I will look from My dwelling place quietly
Like dazzling heat in the sunshine,
Like a cloud of dew in the heat of harvest.”
5 For before the harvest, as soon as the bud blossoms
And the flower becomes a ripening grape,
Then He will cut off the sprigs with pruning knives
And remove and cut away the spreading branches.

Questions after last week? I know I'm still wondering about a few things. Sometimes, it can be really difficult to read the Bible and leave a reading without a full understanding. Frankly, that's where I am. I understand the ideas and actions, but I'm not clear about the "for whom." I know that God's Word and plans are not going to be completely understood by me, and I accept that, too. What I do know is that Isaiah has a message, and he has been speaking to Judah, even as his oracles are for other nations. Clinging to last week's thought from verse 3: "As soon as a standard is raised on the mountains, you will see it...."

This week, Isaiah begins another metaphoric passage, in which the Lord has revealed Himself as a grapevine tender and harvester. Even if we cannot go back with full accuracy to understand the prophecy in light of history, we can see through this passage a picture of how the Lord works--and that is always a picture worth studying.

Verse 4 explains how the Lord is going to respond in this situation. (Remember, Chapter 18 begins with 'Alas', so this is a time of trouble coming.) He is looking from in His "dwelling place, quietly...." In the King James Version, the verse reads, "I will take my rest, and I will consider...." The Amplified Bible says, "I will be still...." I have been in quite a few Bible study conversations over the years in which we have embraced the words from Psalm 46:10--"....'Be still, and know that I am God'...." (New International Version) What happens when God says to Himself, "I will be still"? I do enjoy Matthew Henry's take on that pondering:

"When he says, I will take my rest, it is not as if he were weary of governing the world, or as if he either needed or desired to retire from it and repose himself; but it intimates that the great God has a perfect, undisturbed, enjoyment of himself, in the midst of all the agitations and changes of this world.... yet even then he knows very well what men are doing and what he himself will do."

--Matthew Henry's Commentary on the Whole Bible

Stillness does not mean inaction. Coupled with "know that I am God" shows us that there is indeed action to be taken on our part if we are not fully submitted to God being in control. Do we have an undisturbed love of God in the midst of agitation and change? When God watches "quietly" from His dwelling place, is He any less in control? No, of course not. That should be encouragement for all of us, even if we don't see God in action in the events of daily life. Isaiah takes the rest of verse 4 to describe God's action in the midst of His stillness.

"...Like dazzling heat in the sunshine...a cloud of dew in the heat of harvest."

--vs. 4

You would expect some heat in the sun; 'dazzling' implies a little something more. Dictionary definitions include words like 'blinding,' 'impressive,' 'astonishing,' 'overpowering with intensity'. God is not just warming up the Earth; He's powering it up to impress, amaze and call attention. Yet,He is also the dew--the cool, soaking cloud of moisture--in the midst of the ragingly hot temps of summer harvest time. I like this definition, too: "Something like or compared to such drops of moisture, as in purity, delicacy or refreshing quality." (Dictionary.com) God may be at rest, but He continues to give, under His foreknowing providence, that which is needed. As David said in his last song, there is a security in the provision of God:

"'He who rules over men righteously,

Who rules in the fear of God,

Is as the light of the morning when the sun rises,
A morning without clouds,
When the tender grass springs out of the earth,
Through sunshine after rain.

Truly is not my house so with God?
For He has made an everlasting covenant with me,
Ordered in all things, and secured;
For all my salvation and all my desire,
Will He not indeed make it grow?....'"

--II Samuel 23: 3b-5

Verse 5 finds us, again, looking at a time of harvest. It is not hard to see how Bible commentators can point to this chapter as being a continuation of that which was begun in Chapter 17 ("...you plant delightful plants and set them with vine slips of a strange god...but the harvest will be a heap...." --vss. 10 and 11, excerpts). "For before the harvest...," begins 18:5, at just the proper time--after the plant buds and as the grapes appear--the vinedresser comes to prune the vines. To attain maximum fruitfulness from a vine, certain "sprigs" must be cut away. The plant's food and energy to put toward good fruit will be jeopardized by the growth of other offshoots of vines.

The God who, in His rest, continues to provide the dazzling sunshine and dew in their proper increments over the course of His perfectly timed growing season will not be late in pruning and perfecting His fruit for harvest. He will do what is necessary, when it is necessary, to bring fruition to His cause. His harvest will not be a heap because He, the Lord of the Harvest, is in control:

"It was planted in good soil beside abundant waters, that it might yield branches and bear fruit and become a splendid vine.”’ Say, ‘Thus says the Lord God, “Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers—so that all its sprouting leaves wither? And neither by great strength nor by many people can it be raised from its roots again."

--Ezekiel 17: 8 and 9

It's not how well or where we plant, but whether the Lord is our gardener.

"Know that the Lord Himself is God; It is He who has made us, and not we ourselves...."

--Psalm 100, excerpt from verse 3 

 

"A gift of homage" is forthcoming, as we conclude Chapter 18.  ...'Til next Wednesday!

Photo: www.ifood.tv

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Next week:  Isaiah 18: 6 and 7
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 17: 12-14

¹² Alas, the uproar of many peoples

Who roar like the roaring of the seas,
And the rumbling of nations
Who rush on like the rumbling of mighty waters!
¹³ The nations rumble on like the rumbling of many waters,
But He will rebuke them and they will flee far away,
And be chased like chaff in the mountains before the wind,
Or like whirling dust before a gale.
¹⁴ At evening time, behold, there is terror!
Before morning they are no more.

Such will be the portion of those who plunder us
And the lot of those who pillage us.

As much as Isaiah Chapter 17 has addressed the alliance of Syria and Israel, and their impending punishment and destruction at the hands of Assyria, we must not forget that Isaiah is always delivering his words to Judah. As the chapter concludes today, we can see a shift in the prophet's emphasis as he provides some words of assurance to the nation amidst the growing power threats around it.

Again, let's review some history. Referencing II Kings 18 and 19, we recall Judah's King Hezekiah needing to confront the danger that was King Sennacherib of Assyria and his mighty army. Several cities in Judah had already fallen--not to mention, in the years preceding, Syria and Israel--to the superpower, and Jerusalem was threatened next. This is the "roar" and the "rumbling" of Assyria that Isaiah speaks of in this prophecy, years before its taking place.

 

"Alas," or "Woe," in the King James Version, "the uproar...." The Reformation Study Bible says that, "In ancient Near Eastern myths the sea represents chaos and death." The Assyrian army was seen as a huge tidal wave of terror, roaring, as the "mighty waters" do, and covering the land in an attempt to reestablish a new and deeper shoreline. The Assyrian army stands at the wall of Jerusalem, waiting to speak to Hezekiah, with the deafening sounds of its victories reverberating.

"The cords of death encompassed me,
And the torrents of ungodliness terrified me."

--Psalm 18:14

What Assyria would have seen as a strength--the incredible numbers in its army; the amassing of territory for its empire; the sheer power of its forces; its reputation--is marked as merely a loud racket to be silenced by God. Look how many times either 'roar' or 'rumbling' is used in verses 12 and 13! Assyria talks big. Talks loud. Bully! Then, we hit the middle of verse 13: "BUT...." (caps mine)

"...But woe to them (Isa. 17:12), for he shall rebuke them, that is, God shall, one whom they little think of, have no regard to, stand in no awe of; he shall give them a check with an invisible hand, and then they shall flee afar off. Sennacherib, and Rabshakeh [cupbearer to Sennacherib], and the remains of their forces, shall run away in a fright...."

--Matthew Henry's Commentary on the Whole Bible (brackets mine)

There is so much history covered through prophecy in Chapter 17. I am sure, if I were from Jerusalem, listening to Isaiah, that I would have left his speech with more questioning of events than understanding the encouragement that would be there for me down the road. Syria and Israel and big chunks of Judah would be gone in the near future. The threat would literally stand at the wall of my city. But, God's rebuke would send the enemy afloat in the wind. Over the course of this chapter, we have seen multiple references to the harvest, what remains after the whirlwind of destruction that Assyria brings. How fitting for Isaiah to then call the harvester 'chaff', which is "the refuse of winnowed corn." (Easton's Bible Dictionary)

In verse 14 lies the prophecy that we see fulfilled in II Kings 19, with Hezekiah hearing further word from God through Isaiah and praying for His intervention on behalf of Jerusalem: "At evening time, behold, there is terror! Before morning they are no more." That's the way it went down!

"Therefore thus says the Lord concerning the king of Assyria, 'He will not come to this city or shoot an arrow there; and he will not come before it with a shield or throw up a siege ramp against it. By the way that he came, by the same he will return, and he shall not come to this city,' declares the Lord. 'For I will defend this city to save it for My own sake and for My servant David’s sake.'"

Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead."

--II Kings 19: 32-35

"Such will be the portion of those who plunder us
And the lot of those who pillage us."

--Verse 14b

Capturing the spoil was a huge part of what plundering the enemy was all about. For the Assyrians, adding Jerusalem to its empire would have meant adding a very fine jewel to an already massive portion. But Assyria's lot was not under their own control, contrary to their own belief. God was not their portion, and He had a different destiny in mind. For Judah, knowing that the Lord was their portion should have spoken abundantly to them, especially given the pillaging around them. For the time being, under God's provision and King Hezekiah's obedience to the Lord, Jerusalem would be saved.

The wind blows at His command--to sweep away the enemies of His people in a mighty gale or to bend His people's boughs to know His presence, love, mercy and grace. Can't help but bring forth these lyrics in closing our text, here. When we know we are His portion, we see jealousy in a whole new way.

 

"He is jealous for me, loves like a hurricane. 
I am the tree, bending beneath the weight of His wind and mercy....

And we are His portion and He is our prize,
Drawn to redemption by the grace in His eyes,
If grace is an ocean, we're all sinking."

--lyrics from "How He Loves," by John Mark McMillan

"Message to Ethiopia," We begin Chapter 18. ...'Til next Wednesday!

Photo: www.uvm.edu

* * *

Next week:  Isaiah 18:1-3
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 17: 4-6

⁴ Now in that day the glory of Jacob will fade,
And the fatness of his flesh will become lean.
⁵ It will be even like the reaper gathering the standing grain,
As his arm harvests the ears,
Or it will be like one gleaning ears of grain
In the valley of Rephaim.
⁶ Yet gleanings will be left in it like the shaking of an olive tree,
Two or three olives on the topmost bough,
Four or five on the branches of a fruitful tree,
Declares the Lord, the God of Israel.

Bringing in the sheaves, bringing in the sheaves,
We shall come rejoicing, bringing in the sheaves,
Bringing in the sheaves, bringing in the sheaves,
We shall come rejoicing, bringing in the sheaves.

--"Bringing in the Sheaves," lyrics by Knowles Shaw

Rarely do I read a text with 'harvest' in it that this hymn does not come to mind. (It's one of my dad's favorites, too.) We have been enjoying a wonderful bounty of summer vegetables this year, and the beginning of fall is the time to bring in the last of the harvest, "ere the winter storms begin" to quote another seasonal hymn. The harvest is to be a time for rejoicing. A time of thanksgiving. A time to celebrate God's provision and His goodness.

For Syria and Israel in this prophecy of Isaiah, Chapter 17, this harvest would be one to remember, yet not to be celebrated. Last week, we read about God's Glory waning from Israel. Today, Isaiah picks up with more of the same, as "the glory of Jacob will fade" (vs. 4)--Jacob being another name for Israel. What was once "fat," basically, the largeness of the 10 Northern tribes, will become "lean." Assyria will cause the fall of the nations, taking its people off--once again--into captivity.

Sowing in the sunshine, sowing in the shadows,
Fearing neither clouds nor winter’s chilling breeze;
By and by the harvest, and the labor ended,
We shall come rejoicing, bringing in the sheaves.

Israel had The Glory over itself for years and years, not fearing its circumstances. But they sowed in places they shouldn't have planted seeds by worshiping false gods, and placing their reliance on and pledging their allegiance to foreign nations that did not worship God. Now, they would know the full impact of having their "hedge of protection" removed, and Assyria would come rejoicing, bringing in the slaves.

In verse 5, Isaiah provides rich detail of a harvest picture. The harvester or husbandman cuts down and carries the last of the grain, and gleans the last kernels from the ears of corn in the field. Not just any field, but the lush growing landscape that is the valley of Rephaim, west of Jerusalem. Of all the harvest joints, near all the towns, in all the world, Isaiah walks us into the valley of Rephaim (as if Casablanca's Rick Blaine were reminiscing.) When David was made king over Israel, his nation was at war with his/its life-long nemesis, the Philistines. Twice, at Rephaim, God led the nation's mightiest warrior/king to victory. It would seem not a coincidence to me that Isaiah would use this very place in reference to another mighty victory by a king--only with a drastically different outcome.

"Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, 'First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.'"

--Matthew 13:30

 

There would be both "tares" and "wheat" in the Assyrian conflict, though not "fat" wheat, if you will, and the "barn" is not one of security. "...Gleanings will be left in it," says verse 6, as we are told that there will be a remnant. It will be a "lean" remnant. Isaiah describes it as one who harvests an olive tree (see above). They are shaken, so the olives fall from the branches of the tree. What remains can be counted on the fingers of one's hand. As the Word of God would pronounce it, what remains on the olive tree after harvesting, "...shall be for the alien, for the orphan, and for the widow." (Deuteronomy 24:20) Indeed, this was the remainder.

 

"The Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord drives you. There you will serve gods, the work of man’s hands, wood and stone, which neither see nor hear nor eat nor smell."

--Deuteronomy 4: 27 and 28 

As we also know, this is not the end of the story of Israel.

"But from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul. When you are in distress and all these things have come upon you, in the latter days you will return to the Lord your God and listen to His voice. For the Lord your God is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them."

--Deuteronomy 4: 29-31

 

Going forth with weeping, sowing for the Master,
Though the loss sustained our spirit often grieves;
When our weeping’s over, He will bid us welcome,
We shall come rejoicing, bringing in the sheaves.

Picking up on God's prophecy for Israel in Deuteronomy 4:31. ...'Til next Wednesday!

Photo: emp.byui.edu

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Next week:  Isaiah 17: 7-9
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).