Isaiah 24: 1-6

Judgment on the Earth

¹ Behold, the Lord lays the earth waste, devastates it, distorts its surface 

and scatters its inhabitants.

² And the people will be like the priest, 

the servant like his master, the maid like her mistress, the buyer like the seller, 

the lender like the borrower, the creditor like the debtor.

³ The earth will be completely laid waste and completely despoiled, for the Lord has spoken this word.

⁴ The earth mourns and withers, the world fades and withers, 

the exalted of the people of the earth fade away.

⁵ The earth is also polluted by its inhabitants, for they transgressed laws, violated statutes, broke the everlasting covenant.

⁶ Therefore, a curse devours the earth, and those who live in it are held guilty. 

Therefore, the inhabitants of the earth are burned, and few men are left.

Isaiah takes a very different turn with the beginning of Chapter 24. We have spent several chapters looking at several judgments brought across different nations--prophecies indicating future destruction. What we have with Chapter 24 is the beginning of a four-chapter judgment upon the whole earth. (Yes, think Revelation.) But, it is not wholly about judgment--not for those who believe in a holy and righteous God. As my study Bible says, "These 4 chapters give praise to God for His future victory over all enemies and the final deliverance of Israel in the Day of the Lord." Let's try to keep that fact in our minds as we work through these tough chapters.

With verse 1, we immediately receive the strong images of the Lord's plans for the earth--to completely lay it waste. Now, the Lord has brought destruction upon the whole earth before. (Remember Noah?) This would be a destruction more severe than even that, if you can imagine [which we really don't like to!].

"Therefore I will make the heavens tremble,
And the earth will be shaken from its place
At the fury of the Lord of hosts
In the day of His burning anger."

--Isaiah 13:13

We have seen pictures of what it looks like when the landscape of the earth has changed, due to things like flooding, mudslides, wildfires, earthquakes and the like. What does a "surface distortion" look like? What does a "despoiled" (vs. 3) earth look like? By dictionary definition, the earth will be "stripped of possessions, robbed and pillaged" (Dictionary.com) by God's hand. On top of physical changes, God will also "scatter its inhabitants," which is something He did in the time of the Tower of Babel--distorting communications of the people, so to speak. This is a scene that will be nothing like anything witnessed before, in reality or fantasy.

In his poetic way, in verse 2, Isaiah is saying that where there were huge differences between people, such as servants and masters, there will be no differences. In this destruction of the world, all are treated equally: God's judgment will not be stopped in the wake of anyone's wealth, or stature, or occupation, or supposed closeness to God.

"The priests had been as corrupt and wicked as the people; and, if their character served not to restrain them from sin, how can they expect it should serve to secure them from judgments?"

--Matthew Henry's Commentary on the Whole Bible

"The fool has said in his heart, 'There is no God.'
They are corrupt, they have committed abominable deeds;
There is no one who does good.
The Lord has looked down from heaven upon the sons of men
To see if there are any who understand,
Who seek after God.
They have all turned aside, together they have become corrupt;
There is no one who does good, not even one."

--Psalm 14: 1-3

Putting these verses together, we can say that even before Isaiah's pronouncement, by their turning aside and not seeking after God, all of the people, "together they have become corrupt." "...The exalted of the people of the earth fade away." (vs. 4) How many times in 23 chapters has Isaiah brought people's pride to mention in his prophecies? Pride meaning not only boasting of self, but not relying much less acknowledging the existence of God, yet claiming to retain all of the benefits of that purported relationship. Again, we are reminded that God hates pride (Proverbs 8:13) and that God is a jealous God (Exodus 20:5) who will not stand for taking second place. The prideful will "fade away."

"For the Lord of hosts will have a day of reckoning
Against everyone who is proud and lofty
And against everyone who is lifted up,
That he may be abased."

--Isaiah 2:12

The earth itself will also fade away--mourn and wither and fade away. (vs. 4) If you stop with that thought--the earth will fade away--you might think it is part of God's doing, as in, "I'm taking the people away; I'm going to take their home away, too." But, when you read verse 5, it becomes clear. What did the earth ever do? The earth is part of God's creation--a creation that worships Him, that groans in anticipation for the day in which the Lord will take back the earth for His own!

No, we read in verse 5, "...The earth is also polluted by its inhabitants." The King James Version uses 'defiled'. The Hebrew word means "soiled, profaned." (Strong's) Did the earth become tainted on its own? 

"Such is the filthy nature of sin that it defiles the earth itself under the sinful inhabitants thereof, and it is rendered unpleasant in the eyes of God and good men."

--Matthew Henry

No! Earth is polluted by every unclean thought and impure action taken by those who walk upon it! The "everlasting covenant" had been broken. Recall what God had established between Himself and Abraham, and the generations to follow under His chosen servant:

"I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you."

--Genesis 17:7

"It is God’s wonderful condescension that he is pleased to deal with men in a covenant-way, to do them good, and thereby oblige them to do him service."

--Matthew Henry

The obliged service was not fulfilled by men! God, out of immeasurable grace and mercy, withstood the lack of returned service, but even He has His limits.

"Then to Adam He said, 'Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;

Cursed is the ground because of you;
In toil you will eat of it
All the days of your life."

--Genesis 3:17

Also, so here, in verse 6, "Therefore a curse devours the earth...," and those who live in it are held guilty. The ground yielding the tree did nothing. The sin of Adam and Eve left the ground of that idyllic Garden cursed. Likewise, it is the sin of mankind that defiles the earth to the point in which God brings upon it a curse, which will consume the earth and man alike.

"Therefore, as a tongue of fire consumes stubble
And dry grass collapses into the flame,
So their root will become like rot and their blossom blow away as dust;
For they have rejected the law of the Lord of hosts
And despised the word of the Holy One of Israel."

--Isaiah 5:24

That is, except for "few," (vs. 6) which translates from Hebrew to mean "a remnant." (Strong's) Even as a curse had been placed upon Eden's ground and the earth's ground, God had plan to undo the curse, for some:

"No more let sins and sorrows grow,
Nor thorns infest the ground;
He comes to make His blessings flow
Far as the curse is found,
Far as the curse is found,
Far as, far as, the curse is found."

--Verse 3 of "Joy to the World," lyrics by Isaac Watts

"The coming heavenly Adam, who bears the curse of toil, sweat, thorns, conflict, death on a tree, and descent into dust, will regain the garden, tearing apart the veil of the temple."

--Reformation Study Bible

Then, there will be joy to the world!

But, we'll have to wait for that. "All joy turns to gloom...." ...'Til next time!

Photo: memolition.com

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Next time:  Isaiah 24: 7-12
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 23: 6-10

⁶ Pass over to Tarshish;
Wail, O inhabitants of the coastland.
⁷ Is this your jubilant city,
Whose origin is from antiquity,
Whose feet used to carry her to colonize distant places?

⁸ Who has planned this against Tyre, the bestower of crowns,
Whose merchants were princes, whose traders were the honored of the earth?
⁹ The Lord of hosts has planned it, to defile the pride of all beauty,
To despise all the honored of the earth.
¹⁰ Overflow your land like the Nile, O daughter of Tarshish,
There is no more restraint.

The "jubilant" city of Tyre! (vs. 7) The "market of nations," as Isaiah called the city in the beginning of Chapter 23. The undeniable prince of trade is "destroyed," (vs. 1) and the world mourns. In today's passage, more about why the city is facing extinction instead of further distinction.

"Pass over to Tarshish [to seek safety as exiles]!"

--Amplified Bible, vs. 6

Last week, we read of how Tyre's major trade cities responded to the news of this business venture capital coming to ruin. Tarshish, Cypress, Sidon, Egypt--all expressed their shock and "anguish" (vs. 5) over the loss of this incredible business mecca. Tyre's beginnings were "from antiquity," (vs. 7) my study Bible reporting its existence about two millennia before Christ. Despite its longevity and its colossal success, its inhabitants are beckoned to leave and seek shelter in other nations.

"Is this your jubilant city?" Isaiah asks in verse 7. Obviously, something has happened to make Tyre unrecognizable to its natives. The use of 'jubilant' is not unlike the prophet's use of 'exultant' in verse 2 of Chapter 22:

"You who were full of noise,
You boisterous town, you exultant city;
Your slain were not slain with the sword,
Nor did they die in battle."

--Isaiah 22:2 (speaking of Jerusalem)

If you'll remember the reference, Judah had the Assyrians at their gates, ready to take over Jerusalem. City folks were living their regular self-fulfilling lives, busy-bodying themselves, as usual. Tyre was not unlike Jerusalem in this regard. The city's main activity was keeping their harbor hopping. Satisfied traders meant more wealth, activity and happy distractions for all. But, this all comes with a price over which even the savviest traders can't bargain.

"Those that were so disposed might find there all manner of sports and diversions, all the delights of the sons and daughters of men, balls, and plays, and operas, and every thing of that kind that a man had a fancy to. This made them secure and proud, and they despised the country people, who neither knew nor relished any joys of that nature. This also made them very loth to believe and consider what warnings God gave them by his servants; they were too merry to mind them."

--Matthew Henry's Commentary on the Whole Bible 

"Too merry to mind"--Now, that's a phrase! In today's culture, how easy is it to become too merry over things and circumstances in our lives that we forget (grow tired of, argue around, ignore or replace) what God is saying to us? Our attention is not on what it needs to be. One of the running themes of Isaiah--and, arguably, all of Scripture--is that pride in oneself will be dealt with at the hand of God.

“Son of man, say to the leader of Tyre, ‘Thus says the Lord God,

“Because your heart is lifted up and you have said, ‘I am a god,
I sit in the seat of gods in the heart of the seas’; 
Yet you are a man and not God,
Although you make your heart like the heart of God....'"

--Ezekiel 28:2 (The prophet has his own words on Tyre. We'll get to them one day :-) .)

God's remedy for pride is humbling--humbling the proud! Tyre did not only have an outstanding reputation, but it flaunted and invested in that reputation. Note the descriptors Isaiah uses in verse 8: "the bestower of crowns," "princes," "honored of the earth." Tyre believed with all its heart that it was worthy of all its titles, because it believed it had engineered all its success. The Master Planner saw it all quite differently.

"God did not bring those calamities upon Tyre in a way of sovereignty, to show an arbitrary and irresistible power; but he did it to punish the Tyrians for their pride. Many other sins, no doubt, reigned among them—idolatry, sensuality, and oppression; but the sin of pride is fastened upon as that which was the particular ground of God’s controversy with Tyre; for he resists the proud. All the world observing and being surprised at the desolation of Tyre, we have here an exposition of it.

--Matthew Henry

"Who has planned this against Tyre?..." (vs. 8) The Lord of hosts! (vs. 9) Who else, right? As we talked about last time, Tyre held a very lucrative position among the many trade-oriented cities around the Mediterranean. Might one have thought about conquering Tyre for the sake of gain? Maybe. But, it would make more sense to capitalize, literally, on what Tyre could offer and, thus, gain greater benefits for the home city. Remember, they were in anguish over this loss, because it would carry over into these other cities' wealth and ventures.

But, God's point had nothing to do with changing the Mediterranean trade scene. His desire then, as always, is to turn people toward Him. Pride in things other than God always leaves something in tatters. 

For Tyre, it was the city itself. Verse 10 says, "There is no more restraint." The notes in my study Bible suggest the more literal translation may be, "There is no girdle or shipyard." The King James Version says, "...There is no more strength." The Amplified Bible makes an even more specific suggestion: "...There is no girdle of restraint [on you] any more [to make you pay tribute or customs or duties to Tyre]." Certainly, they all applied.

The word for strength in Hebrew translates to girdle or belt. [Strong's] Besides the idea of holding up one's clothes, to gird implies something that encircles or provides a boundary. We are strengthened, secured, safely hemmed in. 

"Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. Stand firm therefore, having girded your loins with truth...."

--Ephesians 6: 13-14a (italics mine)

At Tyre's core was a prideful heart which could not see the truth. Tyre's loins were girded in its self-made image and success. God said, "No more!" To gird His truth about Tyre would require drastic steps. But, for the world's trade stage, God had no better platform in which to demonstrate His Word than through this "Shark": "When pride comes, then comes dishonor, but with the humble is wisdom." (Proverbs 11: 2)

"As its beauty shall not intercede for it, but that shall be stained, so its strength shall not protect it, but that shall be broken. If any think it strange that a city so well fortified, and that has so many powerful allies, should be so totally ruined, let them know that it is the Lord of hosts that has given a commandment to destroy the strongholds thereof: and who can gainsay his orders or hinder the execution of them?"

--Matthew Henry 

If there were any doubt destruction was coming, God chose to augment His command with evidence. ....'Til next time!

Photo: www.fanpop.com

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Next time:  Isaiah 23: 11-14
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 22: 19-21

¹⁹ “I will depose you from your office,
And I will pull you down from your station.
²⁰ “Then it will come about in that day,
That I will summon My servant Eliakim the son of Hilkiah,
²¹ And I will clothe him with your tunic
And tie your sash securely about him.
I will entrust him with your authority,
And he will become a father to the inhabitants of Jerusalem and to the house of Judah.

Last week, we were introduced to Shebna, who was a steward and head of the royal household to King Hezekiah in Judah. God called Isaiah to prophesy against him, as the steward had let his position get the best of his head and his service. This week, we start reading about the process of Shebna's outplacement.

In verse 19, we read that Shebna will be deposed from his office. Original word meanings for 'depose' include to put away, to put down, to put aside; a laying down, disposal, or burying. (Online Etymology Dictionary) When you expand 'depose,' you get 'deposition,' which also gives us the idea of a testimony--a putting down or laying down of your word. Isaiah brought Shebna the news that he would be deposed. He would lose his place of position within Hezekiah's administration. If we agree with the historical data that suggest Shebna had a correspondence (with evil intent) relationship with Assyria's Sennacherib, then we might also say that Isaiah was calling him to dispose of his deposition: "Your testimony is no longer desired here."

"High places are slippery places; and those are justly deprived of their honour that are proud of it and puffed up with it, and deprived of their power that do hurt with it. God will do it, who shows himself to be God by looking upon proud men and abasing them, Job 40:11, 12."

--Matthew Henry's Commentary on the Whole Bible

This was said last week, but is important to reiterate: The 'I' in the "pulling down" of Shebna is not Isaiah, not even really Hezekiah, but God. Scripture doesn't tell us how Shebna rose to his office nor--outside of building a royal tomb for himself--what other things he might have done to earn a call from the nation's prophet with his demotion papers. But, Scripture does tell us that God is not too far away to act in circumstances that grieve Him, and pride is one of those sins that He speaks of and deals with swiftly in His people.

"All the trees of the field will know that I am the Lord; I bring down the high tree, exalt the low tree, dry up the green tree and make the dry tree flourish. I am the Lord; I have spoken, and I will perform it."

--Ezekiel 17:24

Then, verse 20, there is a new calling announced: Eliakim, the son of Hilkiah, will be summoned to step forward and take Shebna's place. Note the use of "My servant" in the passage. Again, this is not Hezekiah making an appointment, but God saying that, "in that day," "My servant" will be called. A man of God's own choosing.

As we move into verse 21, you might imagine a look of anguish on Shebna's face--his hands over his ears, as he cannot believe what he is hearing. Isaiah is not finished speaking, as he not only deposes but disrobes Shebna in a physical representation of his slippery slope down and out of office. First, he takes his tunic, which was the basic garment for all men--though likely of finer quality given Shebna's position. Eliakim gets that. Then, Shebna's sash--a symbol of high position--was to be tied firmly around Eliakim. Finally, the words: "I entrust him with your authority," which can be more literally translated as "rule," and "he will become a father" to the nation.

Can you see Shebna, perhaps standing before his in-construction lofty final resting place, hearing that it was all going to be taken from him? No position. No authority. Certainly, no side benefits. No legacy outside of what Isaiah would capture in Scripture. Recall that Shebna is not fired, but demoted. He would be a scribe, part of Eliakim's supporting staff. But, that was a long way to fall in the scheme of things back in the day.

"When they called to the king, Eliakim the son of Hilkiah, who was over the household, and Shebnah the scribe and Joah the son of Asaph the recorder, came out to them."

--II Kings 18:18 (meeting Sennacherib's representatives at the gates of Jerusalem)

It's not an "official" cross-reference passage, but in all this talk about clothing, I couldn't help but recall Jesus' appearance before Pilate. Jesus did not don a fancy tunic, nor the sash of an official to the king. In mocking Him, the soldiers placed on Jesus a purple robe and a crown of thorns. The King of the Jews certainly didn't dress like one. Nor did He lord His authority over them. This is a concept Shebna did not understand. Not only did clothes not make the man, but authority is not self-made.

"So Pilate said to Him, 'You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?'  

Jesus answered, 'You would have no authority over Me, unless it had been given you from above....'"

--John 19: 10 and 11a

What was Shebna's downfall would be a quality seen in Eliakim that would redeem the integrity of the office, as well as signify him as a type of Christ (more on that next time). The more Shebna tried to mold himself into an authority figure, using all the external, worldly items at his disposal (!), the closer he found himself to earning God's displeasure and, ultimately, permanent displacement. God spoke the word Himself to His people: "You shall have no other gods before me." (Exodus 20:3). Jesus would echo the same principle: "All authority has been given to Me in heaven and on earth." (Matthew 28: 18, emphasis mine) Jesus didn't have all authority until His Father gave it to Him.

Do we see in Whom lies control of our lives?! 

"God undertakes the doing of it, not only because he would put it into the heart of Hezekiah to do it, and his hand must be acknowledged guiding the hearts of princes in placing and displacing men (Proverbs 21:1--"The king’s heart is like channels of water in the hand of the Lord; He turns it wherever He wishes."), but because the powers that are, subordinate as well as supreme, are ordained of God."

--Matthew Henry

 

Official Study Break! Then, we close out Chapter 22. ....'Til next time!

Photo: www.forbes.com

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Next time:  Isaiah 22: 22-25
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 13: 9-12

⁹ Behold, the day of the Lord is coming,
Cruel, with fury and burning anger,
To make the land a desolation;
And He will exterminate its sinners from it.
¹⁰ For the stars of heaven and their constellations
Will not flash forth their light;
The sun will be dark when it rises
And the moon will not shed its light.
¹¹ Thus I will punish the world for its evil
And the wicked for their iniquity;
I will also put an end to the arrogance of the proud
And abase the haughtiness of the ruthless.
¹² I will make mortal man scarcer than pure gold
And mankind than the gold of Ophir.

Isaiah joins with fellow prophets, like Joel and Amos, in bringing forth mention of the Day of the Lord. He is in the midst of pronouncing God's punishment upon Babylon, in Chapter 13, and his narrative will now move clearly from post-exilic Judah to the end times. Verse 9 lays it out: "cruel," "fury," "burning anger," "desolation." As much as Jerusalem may have been decimated by Nebuchadnezzar's forces, a "desolation" as is being described by Isaiah hasn't been seen since the days of Noah. And this will be worse than that because it's permanent! "He will exterminate its sinners from it." That is a truly dreadful picture (unless you know the Lord's salvation!).

Verse 10 moves into a more physical description of what will happen. The Day of the Lord is marked by an absence of light in any of its natural forms. "Oh, when the sun, refuses to shine...Oh, Lord, I want to be in that number...." Even as "He will exterminate its sinners," He will welcome those who have received Jesus into the number of the saints of Heaven! But the earth and all of creation will respond as God begins to exterminate light upon the world. The prophets, Jesus in the Gospel accounts and John in his Revelation all speak of this loss of light. But, I love how Paul describes creation's response, as he recalls the metaphor of childbirth (trouble, labor, torture), which we have been discussing here:
 

"For we know that the whole creation groans and suffers the pains of childbirth together until now. And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body."

--Romans 8: 22 and 23

What is happening is the once-and-for-all punishment of the world's evil. (vs 11) God also makes specific reference to one of the overriding attitudes of the heart that leads to so much of the world's wickedness and evil: pride.

"'The proud look of man will be abased
And the loftiness of man will be humbled,
And the Lord alone will be exalted in that day.'"

--Isaiah 2:11

I'm sure I've said this before, but, there's a reason why "Thou shalt have no other gods before Me" is Commandment #1! When we lean so heavily upon ourselves for strength and celebrate all that we can be and do--in the absence of God--we are causing the creation to groan! Who is to be exalted? The Lord, alone! As happy as we might be over something we've done, or things our children have done, or things others have done, if we aren't saying that prayer of thanksgiving to thank God for what He has done through everything, then we are changing the look of our face (pride) and the height of our stature (loftiness)--and God's plans for dealing with those things will not be our own (abased and humbled).

Yes, this is Day of the Lord reading, but look back at Babylon before its takeover by the Medes and Persians. We looked at Belshazzar (Neb's son) a bit last week and God's literal hand in writing the happenings to come. Look at what Daniel says to him:

"Yet you, his son, Belshazzar, have not humbled your heart, even though you knew all this, but you have exalted yourself against the Lord of heaven; and they have brought the vessels of His house before you, and you and your nobles, your wives and your concubines have been drinking wine from them; and you have praised the gods of silver and gold, of bronze, iron, wood and stone, which do not see, hear or understand. But the God in whose hand are your life-breath and all your ways, you have not glorified."

--Daniel 5:22-23  (emphasis mine) 

Taking the items from the Temple and using them vicariously were stupid, disrespectful mistakes. But the bigger problem was the pride that ruled over Belshazzar's heart. (And this, after his father had been so severely humbled for his pride by God! Pride so blinding, Belshazzar could not even see it through his father's mistakes.) Babylon may disappear from the realm of world domination, but, she does return, and her pride continues to rule.

"To the degree that she glorified herself and lived sensuously, to the same degree give her torment and mourning; for she says in her heart, 'I sit as a queen and I am not a widow, and will never see mourning.'"

 --Revelation 18:7 (on the fall of Babylon)

In verse 12, God compares the presence of man in this Day to that of "finding pure gold." Ophir, also mentioned in this verse, is mentioned in a couple of other places in the Bible. Though its geographical location is unconfirmed, with every mention it is clear that it is a known home for gold. Ophir's gold, yes, available. But the finding of men will be "scarce," as they will fall at the hand of the Lord.

"Then I said, 'Lord, how long?' And He answered, 'Until cities are devastated and without inhabitant,
Houses are without people
And the land is utterly desolate,
'The Lord has removed men far away,
And the forsaken places are many in the midst of the land."

--Isaiah 6: 11-12 (Isaiah asking how long he has to prophesy)

Though men will be "scarce," some will remain. "Like a terebinth or an oak whose stump remains when it is felled, the holy seed is its stump." (Isa. 6:13b)

 

More from the Day.... 'Til next Wednesday!

Photo: www.picstopin.com

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Next week: Isaiah 13: 13-16

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 9: 18-21

 

¹⁸ For wickedness burns like a fire;
It consumes briars and thorns;
It even sets the thickets of the forest aflame
And they roll upward in a column of smoke.
¹⁹ By the fury of the Lord of hosts the land is burned up,
And the people are like fuel for the fire;
No man spares his brother.
²⁰ They slice off what is on the right hand but still are hungry,
And they eat what is on the left hand but they are not satisfied;
Each of them eats the flesh of his own arm.
²¹ Manasseh devours Ephraim, and Ephraim Manasseh,

And together they are against Judah.

In spite of all this, His anger does not turn away
And His hand is still stretched out.

^{There are some weeks when it is such a joy to study and write. I am enlightened, encouraged...wisdom-filled! Then, there are some weeks when it is difficult to read the text, either for content being so tough to understand or so tough to accept, or because the events of my life or the world are overwhelming and consuming. It has definitely been one of the more overwhelming weeks from a world perspective.}

 

^{The massacre in Newtown, CT, this past Friday, has touched the world. The responses run the gamut, as do the questions, focuses of conversation, posts and statements. Was God there? Yes, no, in what capacity, with what attitude, with what purpose? As believers, we draw near to God and His Word seeking comfort, seeking guidance, seeking understanding. Even more important, we need to just plain seek God and rest in the knowledge of who He is, because this is beyond our scope:}

^{"How precious also are Your thoughts to me, O God!
How vast is the sum of them!
If I should count them, they would outnumber the sand....}

^{Such knowledge is too wonderful for me;
It is too high, I cannot attain to it."}

^{--from Psalm 139: 6, 17 and 18}

 

^{It would be important for me to mention, too, that we need to take caution with words of prophecy. Isaiah's words, and the words of other prophets, were spoken to the people of their day, forthtelling a time to come. Many of Isaiah's prophecies have already come to pass, as you know from reading the Scriptural account of the Christmas story. Some prophecies have yet to be fulfilled, while others may see a double-fulfillment (then and to come). And some of the ideas contained within the prophecies might still seem viable today. This world continues to be a fallen one, needing a Savior. But let us be wise in our application of God's Word, seeking the Holy Spirit's counsel as to what from Scripture we apply to events of today and what is to be left as history from which to learn.}

 

^{Recall that we are in a multi-stanza poem, speaking of the woes of Israel. We will conclude the poem with next week's post. Again, the refrain, from verse 21: "In spite of all this, His anger does not turn away and His hand is still stretched out." The wrath or "the fury" (vs 19) of God drives the events that we read about in Israel--these in response to the constant sinfulness and dark-heartedness of the people.}

 

^{I'm finding it hard to find images to match what Isaiah describes in his words, which are so much stronger. Wickedness, he says, "burns like a fire." (vs 18) One evil act, word, thought or attitude can be the catalyst for a blaze that catches onto everything in its path--like the briars and thorns of the field. The fire results in a smoke cloud that covers the sky with darkness. Do you find that wickedness clouds everything else from your vision? I think I have experienced that this week.}

 

^{The "Lord of hosts" (vs 19) has brought calamity upon the people in His discipline and righteousness, but the lack of appropriate response from the people makes them, as Isaiah says, "fuel for the fire." If Israel had repented and turned away from its idols, turning back to God, their obedience would have been a beautiful offering, rather than the "column of smoke" (vs 18) ascending from the altar of their apostasy.}

 

^{"The godly person has perished from the land,
And there is no upright person among men.
All of them lie in wait for bloodshed;
Each of them hunts the other with a net.}

^{Concerning evil, both hands do it well.
The prince asks, also the judge, for a bribe,
And a great man speaks the desire of his soul;
So they weave it together.}

^{The best of them is like a briar,
The most upright like a thorn hedge....}

^{A man’s enemies are the men of his own household."}

^{--Micah 7: 2-4 and 6b}

^{"They do nothing to turn away his anger; they do not repent and reform, do not humble themselves and pray, none stand in the gap, none answer God’s calls nor comply with the designs of his providences, but they are hardened and secure."}

^{--Matthew Henry's Concise Commentary on the Bible}

^{Dig beyond the literal when reading verse 20. The ravenous, insatiable hunger depicted by Isaiah represents Israel's pride and longing for the greatest of success. But without God in their picture, their efforts were ultimately futile. In fact, verse 21 says the in-fighting among the tribes of the Northern Kingdom is part of what keeps God's hand "still stretched out."}

^{Manasseh and Ephraim, two of the tribes, had been in a civil war at the time of the Judges. No one does well in a civil war! But what our Isaiah passage notes is that even though these Kingdom brothers had issues with each other, they could unite in ganging up on another brother, Judah. It is the dynamics of relationships like this that call us to pause on the end of verse 19: "No man spares his brother."}

^{Micah said, "A man’s enemies are the men of his own household." It is difficult this week to read these Scriptures and to consider our world today, not to mention remembering what I know of the coming prophecy in Revelation. These are not unexpected or unknown times and ways. They have not left us. They will continue to be with us.}

^{"No man shall spare his brother, if he come in the way of his ambition of covetousness, or if he have any colour to be revenged on him; and how can they expect God should spare them when they show no compassion one to another? Men’s passion and cruelty one against another provoke God to be angry with them all and are an evidence that he is so....."}

^{--Matthew Henry}

^{Matthew Henry is speaking of the impetus and the results of civil war, and God's people's defiance of His truth. But should we not take heed to hear what these Scriptures are saying, for us, for now? We cannot completely remove evil from this world, but we do not have to be "fuel for the fire" in spurring it on in its various forms--many of which are completely under our power to change. For the sake of our families, our children, will we consider these words?}

^{We cannot change everyone in the world, but, embracing a change of heart is within our means. As a song heard at this time of year says, "Let it begin with me."}

^{Reasons for God's wrath, as our poem closes. 'Til next Wednesday....}

^{Photo: americandigest.org}

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Next week: Isaiah 10: 1-4

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).