Isaiah 17: 7-9

⁷ In that day man will have regard for his Maker
And his eyes will look to the Holy One of Israel.
⁸ He will not have regard for the altars, the work of his hands,
Nor will he look to that which his fingers have made,
Even the Asherim and incense stands.
⁹ In that day their strong cities will be like forsaken places in the forest,
Or like branches which they abandoned before the sons of Israel;
And the land will be a desolation.

In the day when God's people will be carried off into captivity, then they will turn back to Him. Whether a captive or a member of the escaped remnant, Isaiah says that eyes "will look to the Holy One of Israel" and "have regard for his Maker." (vs. 7)

 

Isaiah has already described the time of judgment to come (and he has more to say on that in the next couple of weeks). There is "desolation" (vs. 9) coming to the land. Few--two or three olives on the top bough of an olive tree, if you remember last week's metaphor--will escape from the hand of the Assyrians; most will be taken away. Whatever blinders covered the eyes of the people will be removed, and they shall see clearly that their need for God is great.

 

"These few that are preserved are such as, in the prospect of the judgment approaching, had repented of their sins and reformed their lives, and therefore were snatched thus as brands out of the burning, or such as having escaped, and becoming refugees in strange countries, were awakened, partly by a sense of the distinguishing mercy of their deliverance, and partly by the distresses they were still in, to return to God."

--Matthew Henry's Commentary on the Whole Bible

 

In returning to God, one sees not only His greatness, but his or her own weakness and falling away. It shall also be with Israel. Part of the process of returning was repentance, which meant addressing the sin which caused the distancing from the Holy One in the first place. For Israel, idolatry led to a multitude of sins.

"Their land has also been filled with idols;
They worship the work of their hands,
That which their fingers have made."

--Isaiah 2:8

 

But, no longer. Isaiah uses this same phrasing in verse 8--with a big 'not', now--to show the change that will come in His time. It is, perhaps, a good place to remind ourselves that God was truly unhappy with the behavior of His people, but His discipline came out of love and to effect a change for the better. A change back to the original ways of the Covenant, when God first called His people 'My people'.

 

"Come, let us return to the Lord.
For He has torn us, but He will heal us;
He has wounded us, but He will bandage us."

--Hosea 3:5, the response to God's rebuke (Hosea and Isaiah served a parallel time in ministry, the first to Israel and the second to Judah--the coinciding of their message themes is most definitely not an accident.)

 

 

Back to verse 8, Asherah was a Canaanite fertility goddess, symbolized by sacred groves and poles. (Reformation Study Bible) Even though the Canaanites were no longer in the Promised Land, their idols still maintained a presence. [The power and allure of sin in a nutshell!] But now Isaiah speaks of a time in which the Asherim poles, incense stands, or other items of idol worship would not draw the people's affections, focus, or time in craftsmanship. Indeed, when facing a similar idol-worship conflict, Judah experienced a fulfillment of this prophecy during the time of King Josiah:

"...he also tore down the altars and beat the Asherim and the carved images into powder, and chopped down all the incense altars throughout the land of Israel. Then he returned to Jerusalem."

--II Chronicles 34:7

 

Verse 9, also "in that day," "...man's strong cities will be like the deserted places of the Amorites and the Hivites which they abandoned." This is from the Septuagint, which is the Greek translation of the Old Testament. The cities of Syria and Israel would face total destruction by Assyria. The pictures Isaiah has painted for us show a vacant landscape. Why did the Septuagint mention the Amorites and the Hivites? The NASB text says, "...which they abandoned before the sons of Israel." The Amorites and the Hivites were before the sons of Israel arrived.

 

I alluded to this part of Scripture just a bit ago when talking about God's naming of His people. In Exodus 34, we read of God's grace in His preparation of second tablets of the Ten Commandments, after the first broke in Moses' response to the golden calf incident. Not only does God make new tablets, but He renews His Covenant with His people--they get another chance, the first of "seventy times seven." (Matthew 18:22) Look what God says to them:

 

"'Be sure to observe what I am commanding you this day: behold, I am going to drive out the Amorite before you, and the Canaanite, the Hittite, the Perizzite, the Hivite and the Jebusite. Watch yourself that you make no covenant with the inhabitants of the land into which you are going, or it will become a snare in your midst. But rather, you are to tear down their altars and smash their sacred pillars and cut down their Asherim—for you shall not worship any other god, for the Lord, whose name is Jealous, is a jealous God...."

--Exodus 34: 11-14 (italics mine)

 

The Amorites and Hivites were among those who lived in the land of Canaan prior to its providential takeover by God's people, Israel. Take note, too, of the warnings of God about the influence of these nations. Don't worship other gods. "...Cut down their Asherim...." Make no covenants with other nations. Isaiah says to Syria and to Israel, you have not listened to the Lord and His Word. As those who had occupied the land before them had to flee from invasion, so shall they, at the hand of the "Jealous" One.

"They shall be as the cities (so it may be supplied) which the Canaanites left, the old inhabitants of the land, because of the children of Israel, when God brought them in with a high hand, to take possession of that good land, cities which they built not. As the Canaanites then fled before Israel, so Israel should now flee before the Assyrians. And herein the word of God was fulfilled, that, if they committed the same abominations, the land should spue them out, as it spued out the nations that were before them (Lev. 18:28)...."

--Matthew Henry 

 

  

 

 When one plants "delightful plants...." ...'Til next Wednesday!

Photo: www.ancientdigger.com

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Next week:  Isaiah 17: 10 and 11
 
Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 12: 4-6

 

⁴ And in that day you will say,
“Give thanks to the Lord, call on His name.
Make known His deeds among the peoples;
Make them remember that His name is exalted.”
⁵ Praise the Lord in song, for He has done excellent things;
Let this be known throughout the earth.
⁶ Cry aloud and shout for joy, O inhabitant of Zion,
For great in your midst is the Holy One of Israel.

Matthew Henry considers our passage today the second part of an "evangelical song" in which the singers show thanksgiving to God through prayer ("call on His name," vs 4); by preaching and writing ("Make known...Make them remember"; "Let this be known," vss 4 and 5); and, by expressing our joy ("Cry aloud and shout for joy," vs 6). As we will see from looking at the verses, it is a song the Israelites will sing upon their ultimate reunion with "the Holy One of Israel," (vs 6) but it is a song that has been sung and needs to continue to be sung until that Day.

As we saw with the first part of Isaiah 12, the overall theme of the passage is thanksgiving. The remnant has been preserved and given passage safely home to the final Promised Land and covenant redemption in God through His Son. Only the Lord God, the Holy One of Israel, could have brought the people to this place. The response is an outward expression of overwhelming gratitude. 

This idea of giving thanks and sharing the message of God's goodness reaches back to the earliest of days for the people of God. We looked at a small portion of song of Moses in last week's post, written in thanksgiving for God's hand in delivering the Israelites out of the hands of Pharaoh and into safety. It was not enough to just thank God in the moment, but to remember and to share--share through the generations--the works of God. One of my favorite Old Testament Scriptures is Deuteronomy 6: 5-9, in which we are commanded to love God and to teach others to do likewise as we "talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead. You shall write them on the doorposts of your house and on your gates." It's not a message for today, only, but for every day and everyone.

"One generation shall praise Your works to another,
And shall declare Your mighty acts."

--Psalm 145:4

The psalmists wrote poems and songs that were meant to be sung in the moment, but, also, to be passed down through the ages. How many contemporary Christian songs are based on their words, offering today's generations the opportunity to praise, give thanks and remember the "mighty acts" of God? We are called to "praise the Lord in song" (vs 5) and even to sing to Him a "new song" (Psalm 33, 96, 98, among others), but in doing so, are we remembering the works done of old, not just that done in the moment? In making known His deeds, we establish that the Lord has been doing good things FOREVER, not just today. Not only that, but we exalt the name of the God who Himself is goodness, not just today, but FOREVER! (vs 4)

"We must not only speak to God, but speak to others concerning him, not only call upon his name, but (as the margin reads it) proclaim his name; let others know something more from us than they did before concerning God, and those things whereby he has made himself known.... When the apostles preached the gospel to all nations, beginning at Jerusalem, then this scripture was fulfilled, that his doings should be declared among the people and that what he has done should be known in all the earth."

--Matthew Henry's Concise Commentary on the Bible

For Israel, in that Day, they shall surround the now-realized Hope of their salvation, Jesus Himself, and worship Him with shouts and cries for joy! (vs 6) For those who know this Hope already, the cry is that more might know Him--through our calling on Him, and making Him and His works known--before that Day arrives.

"Until the whole world hears, Lord, we are calling out
Lifting up your name for all to hear the sound
Like voices in the wilderness, we're crying out
And as the day draws near
We'll sing until the whole world hears...."

--Lyrics from Until the Whole World Hears, by Casting Crowns

Change of tune as Chapter 13 begins many chapters of Isaiah focusing on God's word against the nations. We start with Babylon.... 'Til next Wednesday!


Photo: www.bulkka.com

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Next week: Isaiah 13: 1-5

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).

Isaiah 5: 18-23

  

¹⁸ Woe to those who drag iniquity with the cords of falsehood,
And sin as if with cart ropes;
¹⁹ Who say, “Let Him make speed, let Him hasten His work, that we may see it;
And let the purpose of the Holy One of Israel draw near
And come to pass, that we may know it!”
²⁰ Woe to those who call evil good, and good evil;
Who substitute darkness for light and light for darkness;
Who substitute bitter for sweet and sweet for bitter!
²¹ Woe to those who are wise in their own eyes
And clever in their own sight!
²² Woe to those who are heroes in drinking wine
And valiant men in mixing strong drink,
²³ Who justify the wicked for a bribe,
And take away the rights of the ones who are in the right!

The last of the six woes come in today's passage of Isaiah 5. They read like proverbs, and, not surprisingly, many of the cross-references for our verses do link back to the Book of Proverbs. They are pretty self-explanatory, as one would expect a proverb to be. Appreciating the punch and poetry of Isaiah!....

• Woe #3 (vs 18): Useless flaunting with brazen mocking

The visual imagery is terrific. While a cord of three strands is not quickly broken apart (Ecclesiastes 4:12), a cord of falsehood (worthlessness; uselessness; vanity, in other translations) is snipped with ease.

"The Lord is righteous; He has cut in two the cords of the wicked."

--Psalm 129:4

Judah is not only characterized as being blatantly sinful, but it has made great effort, as dragging something of weight and heft, to make sure its sinful lifestyle is being maintained--for all to see! As if their pursuit of sin is not enough, the people do so mocking God with every step. Look at verse 19: "...Let the purpose of the Holy One of Israel draw near...." That name for God that Isaiah has used and will use in his prophecy is here used as if by a taunting "I-dare-ya" grade-schooler. "You've got judgment for us? Bring it on!" Guess they forgot about what it says in Deuteronomy 6--what our Lord later quotes in the Gospels--about putting God to the test. Not sure those thoughts aren't still out there.

"Know this first of all, that in the last days mockers will come with their mocking, following after their own lusts, and saying, 'Where is the promise of His coming? For ever since the fathers fell asleep, all continues just as it was from the beginning of creation.'"

--II Peter 3: 3 and 4

 

• Woe #4 (vs 20): Ill-thought substitutions

Sometimes [OK, a lot of times!], when I'm cooking, I will have to make a change in the recipe I'm following. That item I thought was in the pantry, fridge or spice rack just isn't there when I reach for it. Time for a last-minute substitution [or deletion!] There are times when you can whip up missing ingredients from other sources or else choose to alter your dish's flavor profile with something different. And, then, there are times when you make an ingredient substitution and you just get it wrong! It's not just distasteful--literally. It's more likely trash-bound. This is God's point.

When you "call evil good and good evil," you get it wrong! It's not just confusing, it's what Proverbs 17:15 calls "an abomination to the Lord." To how many things can we look at in our society today and apply this thought? Something that was once an "evil" that, over time, with insistent persuasion and re-framing (as if "dragging iniquity with cords of falsehood," perhaps?) has become something perfectly acceptable?

"'The eye is the lamp of the body; so then if your eye is clear [healthy, sincere], your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness!'"

--Matthew 6: 22 and 23

Judah's spiritual blindness had led the nation into a dark period of its history, indeed!

• Woe #5 (vs 21): "Wise in their own eyes"

If my Mom is reading today, she is nodding her head up and down, with maybe even a little "uh-huh" thrown in. I do, now, understand about this, being a parent myself. We spend our lives learning--actively or passively, well or not so much. But it is over the entire course of our lives. Yet true wisdom is not something we can inherit or pursue on our own.

"Let no man deceive himself. If any man among you thinks that he is wise in this age, he must become foolish, so that he may become wise. For the wisdom of this world is foolishness before God. For it is written, 'He is the one who catches the wise in their craftiness'; and again, 'The Lord knows the reasonings of the wise, that they are useless.'"

--I Corinthians 18: 18-20

Bottom line: We fall short! Surprise--not. Our best reasoning is not good enough to be considered wisdom. We just don't have it all. But, God's people thought they were wise enough to think and to stand for themselves. We all get caught up in the deception that we can be wise on our own, yet, enough living in the world will show you how "useless" this thinking is. Just not smart! Love how Matthew Henry put it in his commentary: "...They think themselves able to disprove and baffle the reproofs and convictions of God’s word, and to evade and elude both the searches and the reaches of his judgments; they think they can outwit Infinite Wisdom and countermine Providence itself." Back to the hits of 1979....

"What a fool believes he sees  
No wise man has the power to reason away  
What seems to be is always better than nothing  
There's nothing at all but what a fool believes he sees...."

--Doobie Brothers

• Woe #6 (vs 22): "Drunkin' bribin' judgin'"

Don't drink and bribe! As if bribing a judge in and of itself was not enough of an issue, mix in impaired judgment to your bringing your bribe to a judge. It was working in Judah, and God had had His fill. 

In all seriousness, there is quite a list of cases in which the rights of the righteous ones have been denied. How long, yes? How long.... There are hearts pained with grief, horror and bitterness over seeing righteousness "lose." Is this woe still "on the books"? Does God let righteousness lose? Though James repeats that the unrighteous "...have condemned and put to death the righteous man...." (James 5:6), he also teaches us what to do--looking to prophets, like Isaiah, as role models.
 

"You too be patient; strengthen your hearts, for the coming of the Lord is near. Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door. As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord. We count those blessed who endured. You have heard of the endurance of Job and have seen the outcome of the Lord’s dealings, that the Lord is full of compassion and is merciful."

--James 5: 8-11 (italics mine)

"Therefore...." There's that word again! God explains what's coming down in the face of judgment.... 'Til next Wednesday!

Photo: gamesmuseum.uwaterloo.ca

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Next week: Isaiah 5: 24 and 25

Note: I read from the New American Standard Bible translation,
specifically, The MacArthur Study Bible (NASB).
I will quote other sources if used in a post.
I also use Strong's Exhaustive Concordance of the Bible
(with notes from the King James Version).